四分比丘戒本疏 2.93

2.93

第六十九、隨順被舉比丘戒。「知如是語人」者，知如是利吒是說欲不障語人也。「未作法」者，僧先治舉，今未與作解舉白四法也。僧以白四舉治三人：一不見罪舉、二不懺悔罪舉、三惡見不捨舉。今此意辨隨第三舉，隨前二舉但犯吉故。「如是邪見」者，撥無治道故也。「而不捨」者，違屏僧二諫也。「共同」已下，隨順結罪。

The sixty-ninth, the precept on associating with a suspended monk: 'Knowing a person of such speech' means knowing that Ariṭṭha is a person who speaks of sensual desires as not being an obstruction. 'Before legal action has been performed' means the Saṃgha previously punished and suspended him, but has not yet performed the motion and threefold proclamation to lift the suspension for him. The Saṃgha uses a motion and threefold proclamation to suspend and discipline three kinds of persons: first, suspension for not seeing an offence; second, suspension for not repenting an offence; third, suspension for not relinquishing an evil view. Here, the intention is to explain following the third suspension, because following the first two suspensions incurs only a duṣkṛta. 'Such an evil view' means negating the path of remedy. 'And does not relinquish' means defying both private and Saṃgha admonitions. From 'associating together' onward, it concludes the offence of following [him].