四分律刪補隨機羯磨 2.524

2.524

佛言：「五種持律：若誦〈戒序〉乃至〈三十〉，是初持律；若誦〈戒序〉乃至〈九十事〉，是第二持律；若廣誦戒毘尼，是第三持律；若廣誦二部戒毘尼，是第四持律；若廣誦毘尼，是第五持律。是中，春、冬依止四持律，若違，突吉羅；夏安居應依第五，若違，波逸提。」佛言：「持律人得五功德：一者戒品牢固；二者善勝諸怨；三者於眾中決斷無畏；四者有疑悔開解；五者善持毘尼，令正法久住。」

The Buddha said: "There are five kinds of vinaya-keepers: if one recites from the 'Introduction to the Precepts' up to the 'Thirty [Niḥsargika-pāyattika]', this is the first vinaya-keeper; if one recites from the 'Introduction to the Precepts' up to the 'Ninety [Pāyattika] Matters', this is the second vinaya-keeper; if one recites at length the precepts and the vinaya, this is the third vinaya-keeper; if one recites at length the precepts and the vinaya of the two divisions [of monks and nuns], this is the fourth vinaya-keeper; if one recites at length the [entire] vinaya, this is the fifth vinaya-keeper. Among these, in spring and winter one may take niśraya under [any of] the four vinaya-keepers; if one violates this, it is a duṣkṛta. In the summer varṣā one must take niśraya under the fifth; if one violates this, it is a pāyattika." The Buddha said: "A person who keeps the vinaya attains five benefits: first, their śīla is firm and solid; second, they easily overcome all foes; third, they make determinations among the saṃgha without fear; fourth, when there are doubts and regrets, they resolve them; fifth, they skillfully uphold the vinaya, causing the true Dharma to abide long."