僧羯磨 2.124

2.124

正懺悔法（此中諸罪始終位別，合有一十二位三罪。第一三者：謂長波逸提，及根本、展轉二種覆藏。第二三者：僧說戒時告清淨，波逸提罪及二覆藏。第三三者：對首說戒自言清淨波逸提罪及二覆藏。第四三者：僧自恣時告清淨波逸提罪及二覆藏。第五三者：對首自恣自言清淨，波逸提罪及二覆藏。第六三者：自身有罪為眾說戒，突吉羅罪及二覆藏。第七三者：自身有犯不合聞戒，突吉羅罪及二覆藏。第八三者：僧說戒時二處三問默妄，突吉羅罪及二覆藏。第九三者：心念說戒自言清淨，突吉羅罪及二覆藏。第十三者：心念自恣自言清淨，突吉羅罪及二覆藏。第十一三者：自身有罪受他懺悔，突吉羅罪及二覆藏。第十二三者：著用捨墮衣，突吉羅罪及二覆藏。此等諸罪，有無不定，懺時並須緣知具闕，准文正解。懺開三位：第一，同懺二十四覆罪，謂本長提乃至第十二著用捨墮衣下覆及隨覆藏二突吉羅，以此諸罪種類同故。第二，同懺不應說戒等七位突吉羅罪，亦以此七種類同故。第三，同懺長等五位波逸提罪。）

The ritual for the formal confession: (Here the various offenses, differentiated from start to finish, comprise a total of twelve categories of three offenses each. The first group of three: that is, the prāyaścittika for extra robe[s], and the two types of concealment—fundamental and subsequent. The second group of three: declaring purity when the saṃgha recites the precepts—the prāyaścittika offense and the two concealments. The third group of three: declaring oneself pure in face-to-face recitation of the precepts—the prāyaścittika offense and the two concealments. The fourth group of three: declaring purity when the saṃgha conducts pravāraṇā—the prāyaścittika offense and the two concealments. The fifth group of three: declaring oneself pure in face-to-face pravāraṇā—the prāyaścittika offense and the two concealments. The sixth group of three: reciting the precepts for the assembly when oneself possesses offenses—the duṣkṛta offense and the two concealments. The seventh group of three: not being eligible to listen to the precepts when oneself has an infraction—the duṣkṛta offense and the two concealments. The eighth group of three: false silence at the three inquiries in two places when the saṃgha recites the precepts—the duṣkṛta offense and the two concealments. The ninth group of three: declaring oneself pure in mental recitation of the precepts—the duṣkṛta offense and the two concealments. The tenth group of three: declaring oneself pure in mental pravāraṇā—the duṣkṛta offense and the two concealments. The eleventh group of three: receiving another's confession when oneself possesses offenses—the duṣkṛta offense and the two concealments. The twelfth group of three: wearing and using robes that have incurred forfeiture—the duṣkṛta offense and the two concealments. Whether these various offenses exist or not is indeterminate; at the time of confession, one must thoroughly know their presence or absence based on conditions, properly resolving them in accordance with the text. The confession is divided into three categories: first, confessing together the twenty-four offenses of concealment, namely the two duṣkṛtas of fundamental concealment and subsequent concealment beneath the root extra-robe prāyaścittika down through the twelfth, wearing and using robes that have incurred forfeiture, because these offenses are of the same kind; second, confessing together the seven categories of duṣkṛta offenses such as not being eligible to recite the precepts, likewise because these seven are of the same kind; third, confessing together the five categories of prāyaścittika offenses such as the extra robe.)