僧羯磨 3.127

3.127

爾時舍利弗告諸比丘：「諸長老！若有鬪諍，舉他比丘及有罪比丘不自觀察，當知此諍遂更增長，不得如法、如毘尼除滅，諸比丘不安樂。若比丘共諍，舉他比丘及有罪者各自觀過，當知此諍不復增長深重，得如法、如毘尼除滅，諸比丘便得安樂住。諸比丘云何自觀過？有罪比丘作是念：『我犯如是事，彼見我犯非，我若不犯者，彼不得見我犯非，以我犯故，令彼見我；我今應自悔過，令彼不復以惡語呵我，我若如是，使善法增長。』是為比丘能自觀其過。云何舉他比丘自觀其過？彼作如是念：『彼比丘犯非，令我得見，若彼不犯非者，我則不見，以彼犯非故，令我得見；若彼自能至誠懺悔者，不令我出惡言，如是令善法增長。』是為舉他比丘自觀其過。若比丘有諍事，舉他比丘、有罪比丘能作如是自觀其過，當知此過不復增長，如法、如毘尼、如佛所教，諸比丘得安樂住。」舍利弗說如是，諸比丘聞，歡喜信樂受持。

At that time Śāriputra addressed the bhikṣus: "Venerable ones! If there is a dispute, and the bhikṣu who reproaches the other as well as the bhikṣu who committed an offense do not examine themselves, you should know that this dispute will thereupon grow even further and cannot be removed in accordance with the Dharma and the vinaya, so that the bhikṣus will not dwell in peace. If bhikṣus dispute together, and both the bhikṣu who reproaches the other and the one who committed the offense each examine their own faults, you should know that this dispute will not grow further or become severe; it will be removed in accordance with the Dharma and the vinaya, and the bhikṣus will then dwell in peace. Bhikṣus, how does one examine one's own faults? The bhikṣu who committed an offense thinks thus: 'I have committed such an act, and he saw my transgression. If I had not committed it, he could not have seen my transgression. Because I committed it, I caused him to see me. I must now confess my own fault so that he will no longer scold me with harsh words. If I do this, it will cause good dharmas to increase.' This is how a bhikṣu is able to examine his own fault. How does the bhikṣu who reproaches the other examine his own fault? He thinks thus: 'That bhikṣu committed a transgression, which caused me to see it. If he had not committed the transgression, I would not have seen it. Because he committed the transgression, it caused me to see it. If he is able to repent sincerely on his own, it will not cause me to utter harsh words. In this way it will cause good dharmas to increase.' This is how the bhikṣu who reproaches the other examines his own fault. If bhikṣus have a dispute, and both the bhikṣu who reproaches the other and the bhikṣu who committed the offense are able to examine their own faults in this way, you should know that this fault will not grow further, and in accordance with the Dharma, the vinaya, and the Buddha's teaching, the bhikṣus will dwell in peace." Śāriputra spoke thus, and having heard it, the bhikṣus rejoiced, received it with faith and delight, and upheld it.