僧羯磨 3.130

3.130

爾時阿難在波羅梨子城雞園中，時有孔雀冠婆羅門至阿難所，問訊已，在一面坐，白阿難言：「沙門瞿曇何故為諸比丘制增戒學、增淨行學、增波羅提木叉學？」阿難答言：「所以爾者，為調伏貪欲、瞋恚、愚癡令盡故，世尊為諸比丘制戒。」復問言：「若比丘得阿羅漢漏盡，彼何所學？」阿難答言：「貪欲、瞋恚、愚癡盡，不造不善，不近諸惡，所作已辦，名為無學。」婆羅門言：「如向所說，便為無學耶？」阿難答言：「如是。」孔雀冠婆羅門聞已，歡喜信樂受持。

At that time, Ānanda was in the Kukkuṭārāma at Pāṭaliputra. A peacock-crest brāhmaṇa came to Ānanda's place, and after greeting him, sat to one side and said to Ānanda: "For what reason did the śramaṇa Gautama lay down for the bhikṣus the higher training in morality, the higher training in pure conduct, and the higher training in the prātimokṣa?" Ānanda replied: "The reason is that to subdue lust, anger, and delusion so that they are exhausted, the World-Honoured One laid down the precepts for the bhikṣus." He asked again: "If a bhikṣu attains arhatship and the exhaustion of the āsravas, what does he train in?" Ānanda replied: "With lust, anger, and delusion exhausted, he does not commit unwholesome deeds and does not associate with evils. What had to be done has been accomplished; he is called 'one beyond training' (aśaikṣa)." The brāhmaṇa said: "As just spoken, is he then one beyond training?" Ānanda replied: "It is so." Having heard this, the peacock-crest brāhmaṇa rejoiced, received it with faith and delight, and upheld it.