僧羯磨 3.142

3.142

有五法令正法疾滅，何等五？有比丘不諦受誦，憙忘誤，文不具足，以教餘人；文既不具，其義有闕。是為第一疾滅正法。復次，有比丘為僧中勝人上座，若一國所宗，而多不持戒，但修諸不善法，放捨戒行，不勤精進，未得而得，未入而入，未證而證。後生年少比丘倣習其行，亦多破戒，修不善法，放捨戒行，亦不勤精進，未得而得，未入而入，未證而證。是為第二疾滅正法。復次，有比丘多聞，持法、持律、持摩夷，不以所誦教餘比丘、比丘尼、優婆塞、優婆私，便命終；彼既命終，令法斷滅。是為第三疾滅正法。復次，有比丘難可教授，不受善言，不能忍辱，餘善比丘即便捨置。是為第四疾滅正法。復次，有比丘熹鬪諍，共相罵詈，彼此諍言，口如刀劍，互求長短。是為第五疾滅正法。復有五法令正法久住。（反上句是）

There are five dharmas that cause the true Dharma to perish swiftly. What are the five? A bhikṣu does not receive and recite carefully, tends to forget and make errors, has incomplete text, and teaches it to other people; since the text is incomplete, its meaning is deficient. This is the first [dharma that] swiftly destroys the true Dharma. Furthermore, a bhikṣu who is an eminent person and senior elder in the saṃgha, or revered throughout a whole state, mostly does not uphold the precepts, but cultivates unwholesome dharmas, abandons moral conduct, is not diligent and energetic, and claims to have attained what he has not attained, entered what he has not entered, and realized what he has not realized. Young bhikṣus born later imitate and practice his conduct, mostly breaking the precepts as well, cultivating unwholesome dharmas, abandoning moral conduct, and failing to be diligent and energetic, [claiming] to have attained what they have not attained, entered what they have not entered, and realized what they have not realized. This is the second [dharma that] swiftly destroys the true Dharma. Furthermore, a bhikṣu of extensive learning who upholds the Dharma, upholds the Vinaya, and upholds the Mātṛkā, passes away without teaching what he has recited to other bhikṣus, bhikṣuṇīs, upāsakas, and upāsikās; once he passes away, the Dharma is cut off and extinguished. This is the third [dharma that] swiftly destroys the true Dharma. Furthermore, a bhikṣu is difficult to instruct, does not accept good words, cannot practice patience, and the other good bhikṣus simply cast him aside. This is the fourth [dharma that] swiftly destroys the true Dharma. Furthermore, a bhikṣu is fond of quarrelling, verbally abusing one another, disputing back and forth with words like knives and swords, mutually searching for flaws and shortcomings. This is the fifth [dharma that] swiftly destroys the true Dharma. There are another five dharmas that make the true Dharma abide for a long time (the reverse of the above statements).