僧羯磨 3.5

3.5

大德僧聽！此某甲比丘，憙共鬪諍，共相罵詈，口出刀劍，互求長短。彼自共鬪諍已，若復有餘比丘鬪諍者，即復往彼勸言：「汝等勉力，莫不如他！汝等智慧多聞，財富亦勝，多有知識；我等當為汝作伴黨。」令僧未有諍事而有諍事，已有諍事而不除滅。僧為某甲比丘作呵責羯磨。誰諸長老忍僧與某甲比丘作呵責羯磨，若後復更鬪諍，共相罵詈者，眾僧當更增罪治。忍者默然，誰不忍者說。（三說。）僧已忍為某甲比丘作呵責羯磨竟。僧忍，默然故，是事如是持。（彼得法已，修行七五之行。此七五行，具如上明。）

Let the saṃgha, bhadantas, listen! This bhikṣu So-and-so delights in quarreling and dispute, mutually reviling, their mouths uttering swords and knives, seeking each other's faults. After having quarreled himself, if there are further other bhikṣus who quarrel, he immediately goes to them and encourages them, saying: 'Exert yourselves, do not let yourselves be worse than the others! You have wisdom and much learning, your wealth is superior, and you have many acquaintances; we shall be your allies!' Thus causing the saṃgha to have disputatious matters where there were none, and not extinguishing disputatious matters where they already existed. The saṃgha performs the tarjanīya-karman for the bhikṣu So-and-so. Whichever āyuṣmats approve the saṃgha's performing the tarjanīya-karman for the bhikṣu So-and-so, [and that] if later he should again quarrel and mutually revile, the saṃgha will deal with him by increasing his offenses, let them remain silent. Whoever does not approve, let him speak. (To be spoken three times.) The saṃgha has approved performing the tarjanīya-karman for the bhikṣu So-and-so. Because the saṃgha approves, it is silent; so is this matter maintained. (Once he has received the procedure, he practices the conduct of the seven fives. These seven-five practices are fully explained as above.)