尼羯磨 1.117

1.117

汝某甲聽！僧已與汝學法。式叉摩那尼受持六法，名式叉摩那尼。汝得具滿和上尼，具滿阿闍梨尼，具滿比丘尼僧，得具滿行處，得具滿國土，得轉輪王願，汝今已滿。當恭敬三寶：佛寶、法寶、僧寶，和尚尼、阿闍梨尼，恭敬上中下座。當勤三學：善戒學、善定學、善慧學。當修三脫門：空、無相、無作。當勤三業：坐禪、誦經、勸化作福行。是諸法開涅槃門，得須陀洹果、斯陀含果、阿那含果、阿羅漢果。如蓮華在水中，日日增長開敷；汝亦如是增長道法，後當受具足戒。（次說頌云：）「釋師子法中，已獲難得戒，無難時難得，已得勿使空。」頭面禮僧足，右繞歡喜去。

"You, so-and-so, listen! The saṃgha has granted you the training. A śikṣamāṇā who receives and maintains the six rules is called a śikṣamāṇā. You have obtained a fully qualified upādhyāyinī, a fully qualified ācāryinī, and a fully qualified saṃgha of bhikṣuṇīs; you have obtained fully qualified conditions of conduct and a fully qualified realm; you have obtained the vows of a wheel-turning king, and you have now fulfilled them. You must respect the Three Jewels: the Buddha Jewel, the Dharma Jewel, and the Saṃgha Jewel; respect the upādhyāyinī, the ācāryinī, and the senior, intermediate, and junior [nuns]. You must diligently pursue the three trainings: the training in wholesome śīla, the training in wholesome samādhi, and the training in wholesome wisdom. You must cultivate the three gates of liberation: emptiness, signlessness, and wishlessness. You must be diligent in the three activities: sitting in meditation, reciting the sūtras, and encouraging meritorious deeds. These dharmas open the gate of nirvāṇa, yielding the fruit of a srotāpanna, the fruit of a sakṛdāgāmin, the fruit of an anāgāmin, and the fruit of an arhat. Just as a lotus flower in water grows and opens wider day by day, so too will you increase in the dharmas of the path, and subsequently you will receive upasampadā." (Next, the verse is recited:) / "In the Dharma of the Śākya Lion, / You have already obtained the precept so hard to obtain; / In the time free of obstacles, difficult to obtain, / Having obtained it, do not let it be in vain." / Bowing with head and face at the saṃgha's feet, circumambulate to the right and depart rejoicing.)