尼羯磨 1.9

1.9

不來諸比丘尼說欲及清淨？（唯除結界不得說欲。其欲須與清淨合說。若自恣時，應言「與欲自恣」。若有佛法僧事、病患事、看病緣，聽與欲。律言：與欲有五種：若言與汝欲、若言我說欲、若言為我說欲、若現身相與欲、若廣說與欲。若不現身相、不口說欲者，不成與欲。應更與餘者欲。其持欲人受欲已便命過、若餘處行、若罷道、若入外道眾、若入別部眾、若至戒場上、若明相出、若自言犯邊罪等十三人、若被舉、若滅擯、若應滅擯、若神足在空、若離見聞處，不成與欲，應更與餘者欲。若至中道、若至僧中亦如是。若廣說欲者，應至傳欲人所，具儀作如是言：）

Have the bhikṣuṇīs who have not come conveyed their chanda and pārisuddhi? (Only when performing a sīmābandha is chanda not permitted to be given. Chanda must be conveyed together with pārisuddhi. At the time of pravāraṇā, one should say, "Give chanda and pravāraṇā." If there is business concerning the Buddha, Dharma, or Saṃgha, illness, or circumstances of nursing the sick, conveying chanda is permitted. The Vinaya states: "There are five ways to convey chanda: saying, 'I give you my chanda'; saying, 'I declare my chanda'; saying, 'Declare chanda for me'; conveying chanda by bodily gesture; or conveying chanda in full. If one does not make a bodily gesture and does not verbally declare chanda, the conveyance of chanda is invalid. One must give chanda to another again. If the bearer of chanda, after receiving the chanda, then passes away, goes elsewhere, leaves the monastic order, joins an external sect, joins another monastic faction, goes onto the māḷaka, if dawn appears, if she declares herself to have committed an antima-vatthu or is one of the other thirteen persons, if she comes under codanā, is subjected to nāśanā, ought to receive nāśanā, is in the air by supernormal power, or is away from the place of sight and hearing, the conveyance of chanda is invalid; she must give chanda to another again. If this occurs on the way or upon reaching the saṃgha, it is likewise so. When declaring chanda in full, one should go to the person conveying the chanda, adopt the proper deportment, and speak thus:)