尼羯磨 2.126

2.126

大姊僧聽！某甲比丘尼，故畜（爾許、眾多）長衣（餘隨種別稱之），過十日，犯捨墮，今捨與僧。僧持此衣與彼某甲比丘尼，彼某甲比丘尼當還此某甲比丘尼。誰諸大姊忍僧持此衣與彼某甲比丘尼，彼某甲比丘尼當還此某甲比丘尼者默然。誰不忍者說。僧已忍與彼某甲比丘尼衣竟。僧忍，默然故，是事如是持。（一月衣、急施衣過後畜、鉢、藥、十六枚，皆同，唯稱事別為異。）

"Suṇātu me ayye saṃgho! Bhikṣuṇī so-and-so intentionally kept [so many / numerous] extra robe[s] (for others, name them according to their specific kind) exceeding ten days, committing a forfeiture, and now forfeits them to the saṃgha. The saṃgha gives this robe to that bhikṣuṇī so-and-so, and that bhikṣuṇī so-and-so shall return it to this bhikṣuṇī so-and-so. Whichever ayye approves that the saṃgha gives this robe to that bhikṣuṇī so-and-so, and that that bhikṣuṇī so-and-so shall return it to this bhikṣuṇī so-and-so, let her remain silent. Whosoever does not approve, let her speak. The saṃgha has approved giving the robe to that bhikṣuṇī so-and-so. The saṃgha approves, because it is silent; thus do we hold this matter." (The one-month robe, keeping an urgent-gift robe past the limit, the bowl, medicines, the sixteen pieces—all are the same, differing only in the naming of the specific item.)