尼羯磨 2.65

2.65

大姊僧聽！此某甲比丘尼，犯某波羅夷罪，無覆藏心，今從僧乞波羅夷戒；僧今與某甲比丘尼波羅夷戒。誰諸大姊忍僧與某甲比丘尼波羅夷戒者默然，誰不忍者說。（三說。）僧已忍與某甲比丘尼波羅夷戒竟。僧忍，默然故，是事如是持。（得波羅夷戒已，當須盡形壽事事隨順行之。隨順行法者：不得授人具足戒；不得與人依止；不得畜沙彌尼；若差為比丘尼僧請教誡，不得受；設差，不應往；不應為僧說戒；不應在僧中問答毘尼；不應受僧差使作知事人；不應受僧差別處斷事；不應受僧差使命；不應早入聚落，逼暮還；當親近比丘尼；不得親近外道、白衣；當順從比丘尼法；不得說餘俗語；不得眾中誦律，若無能誦者聽；不得更犯此罪；餘亦不應犯，若相似、若從此生、若重於此者；不得非僧羯磨及作羯磨者；不得受清淨比丘尼敷坐具、洗足水、拭革𭕫、揩摩身、及禮拜、迎送、問訊；不應受清淨比丘尼捉衣鉢；不得舉清淨比丘尼為作憶念、作自言治；不應證正人事；不得遮清淨比丘尼說戒自恣；不得與清淨比丘尼共諍。與波羅夷戒比丘尼，僧說戒及羯磨時，來與不來，眾僧無犯。）

"Suṇātu me ayye saṃgho! This bhikṣuṇī so-and-so has committed a certain pārājika offence without an intention to conceal, and now requests the pārājika precepts from the saṃgha; the saṃgha now grants the pārājika precepts to bhikṣuṇī so-and-so. Whichever ayyes approve the saṃgha granting the pārājika precepts to bhikṣuṇī so-and-so, let them remain silent; whoever does not approve, let her speak. (To be said three times.) The saṃgha has approved granting the pārājika precepts to bhikṣuṇī so-and-so. The saṃgha approves, therefore it is silent; so is this matter maintained." (Having obtained the pārājika penance, she must conform to it in every matter for the rest of her life. The rules for conforming are: she must not confer the full ordination on others; she must not provide dependence (niśraya) to others; she must not keep a śrāmaṇerikā; if appointed to request instruction for the bhikṣuṇī-saṃgha, she must not accept; even if appointed, she should not go; she should not recite the precepts for the saṃgha; she should not question or answer on the Vinaya within the saṃgha; she should not accept an appointment by the saṃgha to serve as an administrator; she should not accept an appointment by the saṃgha to judge matters elsewhere; she should not accept an appointment by the saṃgha to run errands; she should not enter a village early and return at dusk; she must stay close to bhikṣuṇīs; she must not associate with non-Buddhists or white-robed laity; she must comply with the rules of bhikṣuṇīs; she must not engage in worldly gossip; she must not recite the Vinaya within the community, though if no one else can recite it, it is permitted; she must not commit this offence again; nor should she commit other offences, whether similar, arising from this, or graver than this; she must not criticize the saṃgha's karmans or those who perform karmans; she must not accept pure bhikṣuṇīs spreading sitting-mats, providing foot-washing water, wiping leather sandals, massaging her body, prostrating, welcoming, seeing off, or greeting her; she should not accept pure bhikṣuṇīs holding her robes or bowl; she must not reprove pure bhikṣuṇīs to cause them to remember or to undergo punishment based on their own confession; she should not testify to judge people's disputes; she must not obstruct pure bhikṣuṇīs from the recitation of precepts or pravāraṇā; she must not quarrel with pure bhikṣuṇīs. When the saṃgha recites the precepts and performs karmans, whether the bhikṣuṇī granted the pārājika penance comes or does not come, the saṃgha incurs no offence.)