僧羯磨 2.26

2.26

大德僧聽！此某甲比丘，犯某波羅夷罪，無覆藏心，今從僧乞波羅夷戒；僧今與某甲比丘波羅夷戒。誰諸長老忍僧與某甲比丘波羅夷戒者默然，誰不忍者說。（三說。）僧已忍與某甲比丘波羅夷戒竟。僧忍，默然故，是事如是持。（得波羅夷戒已，當須盡形壽事事隨順行之。隨順行法者：不得授人具足戒；不得與人依止；不得畜沙彌；若差教誡比丘尼，不得受；設差，不應往教誡；不應為僧說戒；不應在僧中問答毘尼；不應受僧差使作知事人；不應受僧差別處斷事；不應受僧差使命；不應早入聚落，逼暮還；當親近比丘；不得親近外道、白衣；當順從比丘法；不得說餘俗語；不得眾中誦律，若無能誦者聽；不得更犯此罪；餘亦不應犯，若相似、若從此生、若重於此者；不得非僧羯磨及作羯磨者；不得受清淨比丘敷坐具、洗足水、拭革𭕫、揩摩身、及禮拜、迎逆、問訊；不應受清淨比丘捉衣鉢；不得舉清淨比丘為作憶念、作自言治；不應證正人事；不得遮清淨比丘說戒自恣；不得與清淨比丘共諍。與波羅夷戒比丘，僧說戒及羯磨時，來與不來，眾僧無犯。）

Let the saṃgha, bhadantas, listen! This bhikṣu so-and-so has committed a certain pārājika offense, with no intention of concealing it, and now begs from the saṃgha the pārājika training; the saṃgha now grants to bhikṣu so-and-so the pārājika training. Whichever āyuṣmats tolerate that the saṃgha grants to bhikṣu so-and-so the pārājika training, let them remain silent; whoever does not tolerate it, let him speak. (Spoken three times.) The saṃgha has already tolerated granting to bhikṣu so-and-so the pārājika training. The saṃgha has tolerated it because of the silence; thus is this matter maintained. (Having obtained the pārājika training, one must comply with and practice it in all matters for the rest of one's life. The rules for compliant practice: he must not confer upasampadā on others; he must not grant niśraya to others; he must not keep a śrāmaṇera; if appointed to instruct bhikṣuṇīs, he must not accept it; even if appointed, he should not go to instruct them; he should not recite the precepts for the saṃgha; he should not question or answer concerning the Vinaya in the saṃgha; he should not accept the saṃgha's appointment to act as a manager of affairs; he should not accept the saṃgha's appointment to settle disputes elsewhere; he should not accept the saṃgha's appointment for missions; he should not enter a village early and return near dusk; he should stay close to bhikṣus; he must not associate with non-Buddhists or householders; he should comply with the bhikṣus' Dharma; he must not speak other mundane talk; he must not recite the Vinaya in the assembly—though if no one else is able to recite it, it is permitted; he must not commit this offense again; nor should he commit others, whether similar, arising from this, or graver than this; he must not censure the saṃgha's karman or those who perform the karman; he must not accept from pure bhikṣus the spreading of sitting mats, foot-washing water, wiping of leather shoes, rubbing of the body, prostrations, welcoming, or greetings; he should not accept pure bhikṣus holding his robes or bowl; he must not accuse pure bhikṣus so as to perform smṛti-kāraṇa or reprimand based on confession; he should not serve as witness to rectify others' affairs; he must not obstruct pure bhikṣus from poṣadha or pravāraṇā; he must not engage in disputes with pure bhikṣus. For a bhikṣu granted the pārājika training, when the saṃgha recites the precepts and performs karman, whether he comes or does not come, the saṃgha commits no offense.)