尼羯磨 3.116

3.116

持戒有五功德（反上句是）。復有五事：先未得物不能得；既得不護；若隨所在眾，若剎利眾、婆羅門眾、若居士眾、若比丘眾，於中聞有愧恥；無數由旬內，沙門、婆羅門稱說其惡；破戒惡人死墮惡道。持戒有五功德（反上句是）。

Upholding the precepts has five merits (the opposite of the sentences above). Furthermore, there are five matters: unable to obtain things previously unobtained; unable to protect what has already been obtained; in whatever assembly one is present—whether an assembly of kṣatriyas, an assembly of brahmins, an assembly of householders, or an assembly of bhikṣus—hearing of it and having shame; within countless yojanas, śramaṇas and brahmins recount one's evils; and upon death, the precept-breaking evil person falls into evil destinies. Upholding the precepts has five merits (the opposite of the sentences above).