尼羯磨 3.112

3.112

There are five ways to answer concerning the vinaya: first, the prologue; second, the enactment; third, the re-enactment; fourth, the sūtra; fifth, following the sūtra. There are five qualities by which one is called a vinayadhara: knowing offences, knowing non-offences, knowing light [offences], knowing grave [offences], and reciting extensively the two sets of precepts. Furthermore, there are five qualities: four qualities are the same as before, and the fifth is reciting extensively the vinaya. Furthermore, there are five qualities: four qualities are the same as before, and the fifth is abiding immovably in the vinaya. Furthermore, there are five qualities: four qualities are the same as before, and the fifth is being well able to quell and eliminate dispute matters when they arise. There are five kinds of vinayadharas: reciting the prologue of the precepts, the four matters, the thirteen matters, the two indeterminate matters, and reciting extensively the thirty matters—this is the first vinayadhara; if one recites extensively the ninety matters, this is the second vinayadhara; if one recites extensively the precept-vinaya, this is the third vinayadhara; if one recites extensively the two sets of precept-vinaya, this is the fourth vinayadhara; if one recites all the vinaya, this is the fifth vinayadhara. (Among these, during spring, autumn, and winter, one should rely on the upper four kinds of vinayadharas; if one does not rely and abide, it is a duṣkṛta. During the summer rains retreat, one should rely on the fifth vinayadhara; if one does not rely and abide, it is a pāyattika.)