尼羯磨 3.112

3.112

毘尼有五事答：一、序，二、制，三、重制，四、修多羅，五、隨順修多羅。有五法名為持律：知犯，知不犯，知輕，知重，廣誦二部戒。復有五法：四法同前，第五、廣誦毘尼。復有五法：四法同前，第五、住毘尼而不動。復有五法：四法同前，第五、諍事起善能除滅。有五種持律：誦戒序，四事，十三事，二不定，廣誦三十事，是初持律；若廣誦九十事，是第二持律；若廣誦戒毘尼，是第三持律；若廣誦二部戒毘尼，是第四持律；若都誦毘尼，是第五持律。（是中春秋冬，應依上四種持律；若不依住，突吉羅。夏安居應依第五持律；若不依住者，波逸提。）

There are five ways to answer concerning the vinaya: first, the prologue; second, the enactment; third, the re-enactment; fourth, the sūtra; fifth, following the sūtra. There are five qualities by which one is called a vinayadhara: knowing offences, knowing non-offences, knowing light [offences], knowing grave [offences], and reciting extensively the two sets of precepts. Furthermore, there are five qualities: four qualities are the same as before, and the fifth is reciting extensively the vinaya. Furthermore, there are five qualities: four qualities are the same as before, and the fifth is abiding immovably in the vinaya. Furthermore, there are five qualities: four qualities are the same as before, and the fifth is being well able to quell and eliminate dispute matters when they arise. There are five kinds of vinayadharas: reciting the prologue of the precepts, the four matters, the thirteen matters, the two indeterminate matters, and reciting extensively the thirty matters—this is the first vinayadhara; if one recites extensively the ninety matters, this is the second vinayadhara; if one recites extensively the precept-vinaya, this is the third vinayadhara; if one recites extensively the two sets of precept-vinaya, this is the fourth vinayadhara; if one recites all the vinaya, this is the fifth vinayadhara. (Among these, during spring, autumn, and winter, one should rely on the upper four kinds of vinayadharas; if one does not rely and abide, it is a duṣkṛta. During the summer rains retreat, one should rely on the fifth vinayadhara; if one does not rely and abide, it is a pāyattika.)