菩薩戒義疏 1.22

1.22

五、新撰本者，是近代諸師所集，凡十八科：第一、師初入道場禮佛，在佛邊就座坐。第二、弟子入道場禮佛，胡跪。第三、師請三寶。第四、令起心念三寶，如在目前。第五、懺悔十不善業。第六、請諸聖作師。第七、請現前師。第八、師讚歎弟子能發勝心。第九、正乞是戒。第十、教發菩薩心。第十一、問遮法（有十五問）。第十二、想念得戒。第十三、發戒時立誓。第十四、受菩薩三歸。（以此三歸發戒。十五文缺。）第十六、結竟。第十七、師還坐勸學。第十八、說十重相，結撮讚歎，作禮便去。

Fifth, the newly compiled version, which was compiled by various masters in recent times, having eighteen sections in all: First, the master initially enters the sanctuary and bows to the Buddha, taking a seat beside the Buddha. Second, the disciple enters the sanctuary and bows to the Buddha, kneeling on both knees. Third, the master invites the Three Jewels. Fourth, directing [the disciple] to arouse the thought of the Three Jewels as if present before their eyes. Fifth, repenting the ten unwholesome karmas. Sixth, inviting all the holy ones to act as masters. Seventh, inviting the physically present master. Eighth, the master praises the disciple's ability to generate the supreme mind. Ninth, formally begging for these precepts. Tenth, instructing [the disciple] to generate the bodhisattva mind. Eleventh, inquiring about impediments (there are fifteen questions). Twelfth, contemplating and attaining the precepts. Thirteenth, making a vow at the time the precepts are evoked. Fourteenth, receiving the bodhisattva three refuges. (Using these three refuges to evoke the precepts. The text for the fifteenth is missing.) Sixteenth, conclusion. Seventeenth, the master returns to his seat and encourages practice. Eighteenth, explaining the marks of the ten major precepts, concluding with praise, bowing, and departing.