菩薩戒義疏 2.42

2.42

第二十五、不善知眾戒，自損損他故制。出家二眾同犯，大小俱制。三眾及在家既未持眾不制。序事三階：出眾主凡五種人，以初句為兩方便，成六人。律中有十四人，如律中說，此略舉六人。「應生」下，第二、應。應有三事：一、事慈心，謂欲與眾生樂。二、善和諍訟，謂如法滅諍。諍有四，毘尼有七，應如法除滅，不得差違。三、善守三寶物，應事施用，不得差互而反亂眾。第三、不應。但舉後兩句，不舉「不生慈心」，此二事即是無慈。

Twenty-fifth: The precept against not managing the assembly well. It is instituted because it harms both oneself and others. The two ordained assemblies share in the transgression; it is instituted commonly for both the Great and Small [vehicles]. The [other] three assemblies and laypersons, since they do not lead the assembly, are not forbidden. The narration of matters has three stages: setting forth the masters of the assembly, there are five kinds of persons in all; taking the first phrase as two expeditious means, it makes six persons. In the Vinaya there are fourteen persons, as explained in the Vinaya; here it briefly lists six persons. From "Should give rise to" downward is the second: what should be done. There should be three matters: first, having a mind of loving-kindness, meaning wishing to give happiness to sentient beings. Second, skillfully harmonizing disputes, meaning ending disputes in accordance with the Dharma. Disputes are fourfold, and the vinayas [for settling them] are seven; they should be eliminated in accordance with the Dharma and must not be violated. Third, skillfully guarding the property of the Three Jewels, utilizing it according to affairs, not misapplying it and thereby disordering the assembly. Third: what should not be done. It only cites the latter two phrases and does not cite "not giving rise to a mind of loving-kindness"; these two matters are precisely lacking loving-kindness.