菩薩戒義疏 2.60

2.60

第四十一、為利作師戒。內無實解，外為名利，輒爾強為，有誤人之失故制。出家二眾同，大小不俱制。三眾及在家無師範義，不制。序事三階：一、明所解。解此故堪為師，兼制不解則犯。問遮道，遮道有三：一、七逆，二、十重，三、四十八輕。如是三事皆應一一好解，不欲受者不得逼增受之罪。「若不解大乘」下，第二、不解。不解此而作師，亦是兼制。「而菩薩」下，第三、舉非結過。

Forty-first, the precept against acting as a preceptor for personal gain: Lacking real understanding within and acting for fame and gain without, recklessly forcing oneself to do so brings the harm of misleading others; hence it is established. It applies to the two monastic assemblies; it is not prescribed in both the Great and Small. The three [novice] assemblies and the householders lack the status of a preceptor and are not bound. The account of the matter has three stages: First, clarifying what must be understood. It is by understanding this that one is qualified to be a preceptor; as a concomitant rule, not understanding it constitutes an offense. Inquiring into impediments to the path: impediments to the path are three: 1. the seven cardinal transgressions, 2. the ten major precepts, 3. the forty-eight minor precepts. Each of these three matters must be thoroughly understood; one must not forcefully impose the guilt of receiving them upon those who do not wish to receive them. From "If one does not understand the Mahāyāna" below, second, lack of understanding: acting as a preceptor without understanding this is also a concomitant rule. From "Yet a bodhisattva" below, third, citing the transgression and concluding the offense.