梵網經菩薩戒本疏 4.20

4.20

第七、得報者，略顯十種：一、瞋恚得十罪，如《智論》。二、由瞋故入八大地獄，如《善戒經》第一卷說。三、亦墮餓鬼、畜生。《華嚴經》云：瞋恚罪，上者地獄因，中者畜生，下者餓鬼。此上是報果。四、等流果者，經云：若生人中，得二種果報：一者、常為人他求其長短；二者、常為他所惱害。五、增上果者，約依報《對法論》第七：由瞋故，令果味辛苦；六、身常醜陋，人不喜見；七、失上界禪樂；八、乖二乘解脫；九、害菩薩二利行；十、失菩薩五位處。可知。

Seventh, the retribution obtained, briefly showing ten kinds: 1. anger incurs ten offenses, as in the Dazhidulun; 2. due to anger, one enters the eight great hells, as stated in the first fascicle of the Shan jie jing; 3. one also falls into the realms of hungry ghosts and animals; the Avataṃsaka Sūtra states: "Regarding the offense of anger, the highest is the cause for hell, the medium for animals, and the lowest for hungry ghosts"—the above are retributive fruits. 4. As for concordant fruits, the sūtra states: "If born among humans, one obtains two kinds of retribution: first, others constantly search out one's faults; second, one is constantly vexed and harmed by others." 5. As for the dominant fruit, regarding the environment of retribution, the seventh fascicle of the Abhidharmasamuccaya[-bhāṣya] states: "Due to anger, it causes the taste of fruits to be pungent and bitter." 6. The body is constantly ugly, and people do not delight in seeing it; 7. losing the dhyāna-bliss of the higher realms; 8. contravening the liberation of the two vehicles; 9. harming the bodhisattva's practice of the two benefits; 10. losing one's station in the five ranks of a bodhisattva. These can be known.