梵網經菩薩戒本疏 5.128

5.128

八、釋文者，有三：初、惡見淨境，二、闕成愆，三、故為犯。初中以破壞心、誹謗心、妬勝心，故云「惡心」也。見持戒比丘是不犯輕重戒也。「手執香」等是行道威儀。二、「而鬪遘」下鬪謗成愆，謂鬪諍結遘令兩頭違諍。惡心陵彼為「欺」，妄言說過為「謗」，謗此於彼亦謗彼於此，兩謗互傳令鬪諍因茲起惡，故云「無惡不造」也。三、「若故作」下故為結罪，可知。

Eighth, regarding the explanation of the text, there are three parts: First, an evil view of a pure object; 2. Deficiencies that constitute a fault; 3. Intentional action constituting the offense. In the first part, because of a mind of destruction, slander, and jealousy of excellence, it says 'an evil mind.' 'Seeing a precept-keeping monk' refers to one who does not violate the major or minor precepts. 'Holding incense in hand,' and so forth, is the deportment of practicing the path. Second, from 'yet inciting quarrels and instigating' downward, inciting and slandering constitute the fault, meaning stirring up quarrels and conflicts to make both sides contend and dispute. Despising them with an evil mind is 'deceiving'; speaking of faults with false words is 'slandering'; slandering this one to that one and that one to this one, mutually relaying two slanders, causes quarrels and evil to arise from this, hence it says 'there is no evil not committed.' Third, from 'if intentionally done' downward intentionally commits it to conclude the offense, which can be understood.