梵網經菩薩戒本疏 5.28

5.28

八、釋文者，於中三：先、背正；二、受邪；三、結犯。初中情隔正理，故云「心背大乘」，謂所說法真理名為「常住」，能說之教故稱「經律」。又釋此大乘經律，三世諸佛同說同行更無改易，故云「常住經律」也。語越真詮，故云「言非佛說」。二、「而受持」下，受邪法中，先約人有二：或墮二乘地，或墮外道中。「惡見」下，約邪法有二：或總撥一切佛所說法，此是外道惡見；或唯撥大乘不非小教，是二乘惡見也。一切禁戒亦二：或是外道烏鷄鹿狗戒等，或小乘乖大之戒。邪見亦二：或是外道不信因果，或是小乘不信法空等。上是所詮經律，是能詮邪教。三、結犯，可知。

Eighth, regarding the explanation of the text, within it there are three parts: first, turning one's back on the orthodox; second, receiving the heterodox; third, adjudicating the offense. Within the first, the mind is separated from the correct principle; hence it says "the mind turns its back on the Mahāyāna." That is, the true principle of the expounded Dharma is called "eternal," and the teaching capable of expounding it is called "sūtras and vinaya." Another explanation is that these Mahāyāna sūtras and vinaya are identically preached and identically practiced by all Buddhas of the three times without any alteration; hence they are called "eternal sūtras and vinaya." Words exceeding the true exposition; hence it says "saying they are not spoken by the Buddha." Second, from "and receiving and upholding" onward, within receiving heterodox dharmas, first according to persons there are two: either falling into the stage of the two vehicles, or falling among tīrthikas. From "evil views" onward, according to heterodox dharmas there are two: either universally repudiating all dharmas spoken by the Buddha, which is the evil view of tīrthikas; or only repudiating the Mahāyāna while not negating the Hīnayāna teaching, which is the evil view of the two vehicles. "All prohibitive precepts" is also twofold: either the crow, chicken, deer, and dog precepts of tīrthikas, or the precepts of the Hīnayāna that conflict with the Great. "Heterodox views" is also twofold: either tīrthikas disbelieving in cause and effect, or the Hīnayāna disbelieving in the emptiness of dharmas, and so forth. The above are the sūtras and vinaya that are expressed, which are the heterodox teachings capable of expressing them. Third, adjudicating the offense can be understood.