梵網經菩薩戒本疏 6.183

6.183

八、釋文者，文中有三：初、汎舉毀禁，二、顯過呵嘖，三、制毀結犯。前中言「信心出家」等者，舉其本誓也。「故起心」等者，明違誓結犯。二、「不得」下明顯過呵嘖，於中有八：一、供施無一毫分，二、大地無一足分，三、飲水無一渧分。問：供施破戒無分可爾，王之水土眾生同感，何故亦無分？答：白衣無戒，食王水土皆有輸稅，出家不稅良為戒行。今既二種俱無，豈有其分？無分而用，豈非是賊？四、鬼遮罵賊，是此義也。謂戒行若金剛，有戒神讚護，今既戒破神去，則有五千大鬼遮其前而罵賊，掃其後而滅路。五、世人亦罵之，謂於佛法中作偷形相賊、偷利養等賊故也。六、一切眾生不欲見者，以如怨詐親故。七、犯戒同畜生者，以是罪身同故。八、同木頭者，無所知故。三、「故毀」下制毀結犯，可知。

Eighth, explaining the text: within the text there are three parts: first, generally raising the breaking of prohibitions; second, revealing the faults and reprimanding; and third, prohibiting breaking and adjudicating the offense. In the first, the phrase "with faith leaving the household life" and so forth raises one's fundamental vow. "Intentionally giving rise to the thought" and so forth clarifies violating the vow and adjudicating the offense. Second, from "shall not obtain" downward reveals the faults and reprimands, within which there are eight points: (1) not having a hair's breadth share in offerings and gifts; (2) not having a foot's breadth share on the great earth; (3) not having a single drop's share of drinking water. Question: It may be so that one who has broken the precepts has no share in offerings and gifts, but the king's water and land are karmically shared by all sentient beings; why would one also have no share in them? Answer: Laypeople do not have precepts, but in consuming the king's water and land they all pay taxes; the renunciant does not pay taxes precisely because of precept practice. Now, since one lacks both, how could one have a share in them? To use them without a share, is that not being a thief? (4) Demons blocking and reviling one as a thief: this is its meaning. If one's precept practice is like vajra, there are precept deities who praise and protect one; now, since the precepts are broken and the deities depart, five thousand great demons block one's front and revile one as a thief, and sweep behind one to obliterate one's tracks. (5) Worldly people also revile him, meaning that he acts within the Buddhadharma as a thief who steals the outward form and steals offerings. (6) All sentient beings do not wish to see him, because he is like an enemy feigning intimacy. (7) Breaking the precepts makes one the same as beasts, because one has the same sinful body. (8) Being the same as a block of wood, because one is without knowledge. Third, from "intentionally breaking" downward prohibits breaking and adjudicates the offense, as can be understood.