菩薩戒本疏 2.170

2.170

明人忍慧強，能持如是法。未成佛道間，
安獲五種利？一者十方佛，愍念常守護。
二者命終時，正見心歡喜。三者生生處，
為淨菩薩友。四者功德聚，戒度悉成就。
五者今後世，性戒福慧滿。此是佛行處。
智者善思量，計我著相者。不能信是法，
滅盡取證者，亦非下種處。欲長菩提苗，
光明照世間。應當靜觀察，諸法真實相。
不生亦不滅，不常復不斷，不一亦不異，
不來亦不去。如是一心中，方便勤莊嚴。
菩薩所應作，應當次第學。於學於無學，
勿生分別想，是名第一道，亦名摩訶衍。
一切戲論惡，悉由是處滅。諸佛薩婆若，
悉由是處出。是故諸佛子，宜發大勇猛。
於諸佛淨戒，護持如明珠。過去諸菩薩，
已於是中學，未來者當學，現在者今學。
此是佛行處，聖主所稱歎，我已隨順說。
福德無量聚，迴以施眾生。共向一切智，
願聞是法者，疾得成佛道。

A person of clarity has strong patience and wisdom, / and is able to uphold such Dharma as this. / Before realizing the Buddha Way, / how can one peacefully attain the five kinds of benefit? / First, the Buddhas of the ten directions / mindfully protect them with compassion. / Second, at the time of death, / one's mind rejoices with right view. / Third, wherever one is born life after life, / one has pure bodhisattvas as companions. / Fourth, a mass of merit is gathered, / and the perfections of morality are all fulfilled. / Fifth, in this present and future lives, / one's natural precepts, merit, and wisdom become full. / This is the realm of the Buddha's practice; / the wise should consider it well. / Those who grasp at a self and cling to characteristics / cannot believe in this Dharma; / those who realize [nirvāṇa] through complete cessation / are also not a field in which to plant the seed. / If one wishes to nurture the sprout of bodhi / to illuminate the world with its radiance, / one should quietly contemplate / the true mark of all phenomena: / neither arising nor ceasing, / neither permanent nor annihilated, / neither identical nor different, / neither coming nor going. / Thus within this one mind, / diligently adorn it with skillful means. / Whatever a bodhisattva should do, / one should study in proper sequence. / Toward those in training and those beyond training, / do not give rise to discriminative thoughts. / This is called the supreme path, / and is also called the Mahāyāna. / All evil of prapañca / is entirely extinguished from this source. / The sarvajñatā of all Buddhas / all emerges from this place. / Therefore, disciples of the Buddha, / you should give rise to great courage and vigor. / As for the pure precepts of all Buddhas, / protect and uphold them like a bright jewel. / The bodhisattvas of the past / have already trained in this; / those of the future will train in it, / and those of the present are training in it now. / This is the realm of the Buddha's practice, / praised by the Holy Lord. / I have spoken in accord with it; / the immeasurable mass of merits / I dedicate as a gift to sentient beings. / Turning together toward omniscience, / I vow that all who hear this Dharma / will swiftly attain the Buddha Way.