金剛般若論會釋 1.27

1.27

不復更失地文，可解地前勝解行地名信行，以信為首而起於行，未為證故。又勝解長時必由斯初信，信於一切功德有故為名。又信自是初住處，行是餘住處，合以為目。十地證得無漏智見，得四證淨心，分除障名淨心地，如來地顯，不須別配，即究竟住處故。

The text on the stage of no longer lapsing can be understood. Prior to the stages, the adhimukticaryā-bhūmi is called the stage of faithful practice, because it initiates practice with faith as foremost, not yet being realization. Furthermore, prolonged supreme understanding necessarily arises from this initial faith, taking its name from having faith in all virtues. Again, faith itself is the first abode, and practice refers to the other abodes, combined together as a title. The ten stages realize untainted wisdom and vision and attain four confidences with a pure mind; partially eliminating obstacles is called the pure-mind stage. The Tathāgata stage is manifest and need not be separately correlated, being the ultimate abode.