金剛般若論會釋 1.8

1.8

上六義中，經文有二，一、能攝、付者，二、所攝、付者。無著論有二全一少分，二全者，一、攝付之時，二、所攝付相；一少分者，所攝付法。天親論有一全一少分，一全者，所攝付類；一少分者，所攝付法。二論但解攝受、付囑，即總言故，合開四總或六義。天親論以一頌頌前文義，《菩薩地》說，菩薩已成就有三品，初劫名下品，第二劫名中品，第三劫名上品，唯三品前名未熟。

Among the above six meanings, the text of the sūtra has two: 1. those who can embrace and entrust; 2. those who are embraced and entrusted. Asaṅga's treatise has two complete and one partial: the two complete are 1. the time of embracing and entrustment, and 2. the characteristics of embracing and entrustment; the one partial is the dharmas of embracing and entrustment. Vasubandhu's treatise has one complete and one partial: the one complete is the classes of those embraced and entrusted; the one partial is the dharmas of embracing and entrustment. The two treatises merely explain embracing and entrustment, speaking generally; combining and opening them gives four general headings or six meanings. Vasubandhu's treatise summarizes the preceding text and meaning with a verse. The Bodhisattvabhūmi states that bodhisattvas who have already matured have three grades: the first kalpa is called the lower grade; the second kalpa is called the middle grade; the third kalpa is called the upper grade; only those prior to the three grades are called 'not yet mature'.