金剛般若論會釋 2.62

2.62

釋「即非菩薩」者，若起法執，即有我執取，現行我執依彼起故；或法執時，復無現行我執取，由有隨眠，名有我執，如前已解。此說有學迴心及異生等，至此位中尚有我執，二乘無學有法無我執。

In explaining 'he is not a bodhisattva': if one gives rise to grasping at phenomena (dharma-grāha), grasping at a self (ātma-grāha) will then be present, because active grasping at a self arises based upon that; or, at the time of grasping at phenomena, there is no active grasping at a self, yet due to the presence of dormant latencies (anuśaya), it is called possessing grasping at a self, as previously explained. This refers to those on the path of training who have turned their minds and to ordinary beings (pṛthagjana) and the like, who up to this position still possess grasping at a self. The non-trainees of the two vehicles possess [only] grasping at phenomena, without grasping at a self.