金剛般若論會釋 2.63

2.63

後釋無少法名發、行乘者，真理無我，故無少法發、行彼乘。前說能取我想既無，今顯所取無我，亦非有正位所觀。

Next, explaining that there is not the least dharma called setting forth or practicing the vehicle: because the true principle is selfless, there is not the least dharma setting forth or practicing that vehicle. Previously it was explained that the conception of a grasping subject, the 'I', is absent; now it reveals that the grasped object is selfless, and is not something to be contemplated in the proper position either.