法華論疏 1.94

1.94

何等為十。一者攝取斷德功德二句示現，如經「諸漏已盡無復煩惱」故。二者三句攝取諸功德：一句降伏世間功德，如經「心得自在」故；二句降伏出世間學人功德，如經「善得心解脫、善得慧解脫」故。三者攝取不違功德，隨順如來教行故，如經「心善調伏」故。四者攝取勝功德，如經「人中大龍」故。五者攝取所應作勝功德，所應作者謂能依法供養恭敬尊重如來故，如經「應作者作」故。六者攝取滿足功德，滿足學地故，如經「所作已辦」故。七者三句攝取過功德：一者過愛故；二者過求命供養恭敬故；三者過上下界，已過學地故。如經「離諸重擔，逮得己利，盡諸有結」故。八者攝取上上功德，如經「善得正智心解脫」故。九者攝取應作利益眾生功德，如經「一切心得自在」故。十者攝取上首功德，如經「到第一彼岸」故。

What are the ten? First, two phrases manifest the virtue of subsuming abandonment, as the sūtra states: 'all outflows are exhausted and they have no more afflictions'. Second, three phrases subsume various virtues: one phrase is the virtue of subduing the mundane world, as the sūtra states: 'the mind attaining mastery'; two phrases are the virtues of subduing those in training who have transcended the world, as the sūtra states: 'well attaining liberation of mind and well attaining liberation of wisdom'. Third, subsuming the virtue of non-defiance, following and practicing the Tathāgata's teaching, as the sūtra states: 'the mind being well-subdued'. Fourth, subsuming superior virtue, as the sūtra states: 'great dragons among men'. Fifth, subsuming the superior virtue of what ought to be done, wherein 'what ought to be done' means being able to make offerings, revere, and honor the Tathāgata in accordance with the Dharma, as the sūtra states: 'doing what ought to be done'. Sixth, subsuming the virtue of fulfillment, fulfilling the stage of training, as the sūtra states: 'what was to be done has been accomplished'. Seventh, three phrases subsume the virtue of transcending: first, transcending craving; second, transcending the seeking of life, offerings, and reverence; third, transcending the upper and lower realms, having already transcended the stage of training; as the sūtra states: 'leaving behind all heavy burdens, attaining their own benefit, and exhausting all fetters of existence'. Eighth, subsuming supreme-of-the-supreme virtue, as the sūtra states: 'well attaining liberation of mind through correct knowledge'. Ninth, subsuming the virtue of what ought to be done to benefit sentient beings, as the sūtra states: 'all minds attaining mastery'. Tenth, subsuming foremost virtue, as the sūtra states: 'reaching the foremost other shore'.