法華論疏 2.291

2.291

問：此七法云何自行成就？答：此七法即是地前四位及地上三位。第一令其得十信位，故言攝取。攝取者，令入十信。第二令不散亂住，即是十住，亦云十解。第三令取，即修十行，故稱修為取。第四令得解脫，解行淳熟必得解脫，即十回向。第五登初地，正是斷煩惱證得法身，故云得對治故。第六即是二地已上修道，故云進趣。第七令得修行不退失者。從八地已上勉於三退，乃至佛地稱無學道。是故名為自行成就。

Question: How do these seven dharmas constitute the accomplishment of one's own practice? Answer: These seven dharmas are precisely the four stages prior to the bhūmis and the three stages on the bhūmis. First, causing them to attain the stage of the ten faiths, hence called "gathering in." "Gathering in" means causing them to enter the ten faiths. Second, causing them to dwell without distraction is the ten abidings, also called the ten understandings. Third, causing them to take up is cultivating the ten practices; hence cultivation is termed "taking up." Fourth, causing them to attain liberation: when understanding and practice are fully ripened, one certainly attains liberation; this is the ten dedications. Fifth, ascending to the first bhūmi is precisely severing afflictions and realizing the dharmakāya; hence it is called "attaining the counteragents." Sixth is the path of cultivation from the second bhūmi upward; hence it is called "advancing." Seventh, causing them to attain practice without retrogression: from the eighth bhūmi upward one is spared the three retrogressions, up to the Buddha stage which is termed the path of non-learning. Therefore, it is named the accomplishment of one's own practice.