法華論疏 2.292

2.292

「又與教化令其成就者」，自上已來明佛說法令眾生自行成就，今第二釋經，明佛說法令眾生化他成就。若接次相生，即釋廣經中第七隨順眾生意修行成就，謂何等法、云何法之言也。問：何以得知前令其眾生自行成，後令眾生化他行成？答：論中佛及論主兩重釋七法竟，總噵此七法為諸眾生自身所作善成熟，故知前是自行成也。次即云又與教化令得成就，故知是教化他行也。就文為二：一總明化他、二別細約五法以明化他。就初又二：初牒與化他章門，故言又與教化令得成就也。

"Furthermore, bestowing teaching to cause them to accomplish": from above up to this point clarified that the Buddha expounds the Dharma to cause sentient beings to accomplish their own practice; now the second part explains the sūtra, clarifying that the Buddha expounds the Dharma to cause sentient beings to accomplish the transformation of others. If connected successively, this explains the seventh [item] in the extensive sūtra, "accomplishing practice in accordance with the minds of sentient beings," namely the statements of "what dharmas" and "how dharmas." Question: How is it known that the former causes sentient beings to accomplish their own practice, and the latter causes sentient beings to accomplish the practice of transforming others? Answer: In the treatise, after the Buddha and the treatise master finish their two-fold explanation of the seven dharmas, it generally states that these seven dharmas are for ripening the good performed by sentient beings themselves; thus we know the former is the accomplishment of one's own practice. Next it immediately states, "furthermore, bestowing teaching to cause them to attain accomplishment"; thus we know it is the practice of teaching and transforming others. The text has two parts: first, generally clarifying the transformation of others; second, individually and meticulously clarifying the transformation of others with reference to the five dharmas. In the first there are also two parts: first, quoting the section heading of bestowing the transformation of others, hence saying "furthermore, bestowing teaching to cause them to attain accomplishment."