法華論疏 3.85

3.85

所治中，初標實無功德謂有增上慢心章門。以有世間有漏下，釋章門。此人得有漏定，實無涅槃生涅槃想。此可有二人：一者內道，如《智度論》云「有一比丘，得初禪時謂得初果，乃至得四禪時謂得四果。」二者外道之人，得非想、無想二定，謂為涅槃。如是倒取者，實無涅槃謂是涅槃，故名倒取。又實是有漏謂是無漏，故名倒取也。

Within what is to be counteracted: first, it indicates the section heading of the mind of adhimāna claiming to have merits that one actually lacks. From "because of possessing mundane contaminated" onward, it explains the section heading. These people attain contaminated absorption and, where there is actually no nirvāṇa, conceive the notion of nirvāṇa. These can be of two kinds of people: 1. those within the Buddhist path, as the *Mahāprajñāpāramitopadeśa* (*Dazhidu lun*) states, "There was a monk who, upon attaining the first dhyāna, claimed to have attained the first fruit, up to claiming to have attained the fourth fruit upon attaining the fourth dhyāna"; 2. non-Buddhists who attain the two absorptions of neither-perception and non-perception, and claim they are nirvāṇa. As for "thus grasping invertedly": claiming that there is nirvāṇa where there is actually no nirvāṇa is called grasping invertedly. Furthermore, claiming that it is uncontaminated when it is actually contaminated is called grasping invertedly.