俱舍論記 1.103

1.103

「此有漏法至猶如有漏」者，煩惱乖違故立諍名。「觸動善品損害自他」，此釋諍名。「諍隨增故名為有諍」，猶如前說漏隨增故名為有漏，此釋有諍。

Regarding "These sāsrava dharmas [...] just as with sāsrava": because afflictions are conflicting and contrary, the name "contention" (araṇa/raṇa) is established. "Agitating wholesome qualities and harming oneself and others" explains the name "contention". "Because contention increases in accord with them, they are called having contention (sāraṇa)"—just as previously stated, because āsravas increase in accord with them, they are called sāsrava; this explains "having contention".