俱舍論記 1.102

1.102

「謂立取蘊至如華果樹」者，答。於此有漏謂立取蘊。此取蘊不但名取蘊，亦名為蘊。或有唯蘊而非取蘊，謂無漏行，蘊名通故。火從草糠生名草糠火，蘊從取生故名取蘊，從因為名。煩惱名取，能執取故，依主釋也。臣屬於王名帝王臣，蘊屬於取故名取蘊，從屬為名。樹生華果名華果樹，蘊能生取故名取蘊，從果為名。

Regarding "Namely, the skandhas of clinging are established [...] like a tree with flowers and fruit": this is the answer. Among these sāsrava [dharmas], what are established are the skandhas of clinging (upādāna-skandha). These skandhas of clinging are not only named skandhas of clinging, but are also called skandhas. There are [dharmas] that are skandhas alone and not skandhas of clinging, namely anāsrava conditioned factors (saṃskāra), because the name "skandha" is generic. A fire arising from grass and chaff is called a grass-and-chaff fire; skandhas arise from clinging and are therefore called skandhas of clinging—named from their cause. Afflictions (kleśa) are called clinging because they can grasp and cling; this is a tatpuruṣa compound. A minister belonging to a king is called a royal minister; skandhas belong to clinging and are therefore called skandhas of clinging—named from belonging. A tree that produces flowers and fruit is called a flower-and-fruit tree; skandhas can produce clinging and are therefore called skandhas of clinging—named from their effect.