俱舍論記 1.110

1.110

「如上所言至色蘊者何」者，此下第二正辨體。就中，一總辨體性、二別釋名義、三諸門分別。就總辨體中，一正出體、二明總攝、三數開合。就第一正出體中，一明色蘊、二明三蘊、三明識蘊。就第一明色蘊中，一正立蘊；二立處、界。就立蘊中，一開章、二明別釋。此即開章，牒前問起。

Regarding "As spoken of above [...] what is the form skandha?": below this is the second part, the proper determination of the real nature. Within this: first, generally determining the real nature; second, separately explaining the names and meanings; third, distinctions through various perspectives. Within generally determining the real nature: first, properly presenting the real nature; second, explaining the general subsumption; third, enumerating the expansion and combination. Within the first, properly presenting the real nature: first, explaining the form skandha; second, explaining the three skandhas; third, explaining the consciousness skandha. Within the first, explaining the form skandha: first, properly establishing the skandha; second, establishing the āyatanas and dhātus. Within establishing the skandha: first, setting forth the topic; second, explaining the separate exposition. This is setting forth the topic, citing the preceding text and posing the question.