俱舍論記 1.250

1.250

「論曰至隣次當辨」者，諍根有二，謂在家者貪著諸欲，若出家者貪著諸見。此欲、見二，受、想如次能為勝因，由味受力故貪著諸欲，由倒想力故貪著諸見。煩惱名諍，即諍名根，或與諍為根。生死法，謂三界生死法，由耽著樂受起倒想故，所以生死輪迴。故此受、想為最勝因。由此諍根因、生死因，及後頌當說五蘊次第因，故別立受、想。

"The treatise states ... will be explained next in order": The roots of dispute are twofold: householders greedily cling to sensual pleasures, while renunciants greedily cling to views. To these two, desires and views, sensation and ideation respectively serve as the predominant causes: through the power of savoring sensation, they greedily cling to sensual desires; through the power of inverted ideation, they greedily cling to views. Afflictions are called dispute; dispute itself is the root, or they serve as the root for dispute. Dharmas of birth-and-death refer to the dharmas of birth-and-death in the three realms: because of indulging in pleasurable sensations and giving rise to inverted ideations, one transmigrates in birth-and-death. Therefore, sensation and ideation are the most prominent causes. Due to these causes of the roots of dispute, causes of birth-and-death, and the cause of the sequence of the five skandhas to be explained in the subsequent verse, sensation and ideation are separately established.