俱舍論記 1.27

1.27

「唯佛世尊至故稱為滅」者，此釋滅義。唯簡二乘，成就名為得，不退名永對治。對治有二：一者聖道、二如實覺。一切境，謂四諦及修道。一切種，謂一切種類。冥有二種，謂染、不染。不生亦二：一者擇滅、二者非擇滅，無為體常故言不生。唯佛世尊得永對治聖道故，於一切理、事境染污冥，證擇滅不生法，故稱為滅；得永對治，如實覺故，於一切種類不染污冥，證非擇滅不生法，故稱為滅。

Regarding 'Only the Buddha, the World-Honoured One ... hence it is called cessation': this explains the meaning of 'cessation'. 'Only' excludes the two vehicles. 'Attainment' refers to acquisition. 'Not falling back' refers to permanent counteraction. There are two kinds of counteraction: first, the noble path; second, awakening as it truly is. 'All spheres' refers to the four truths and the path of cultivation. 'All modes' refers to all varieties. Darkness is of two kinds: defiled and non-defiled. Non-arising is also of two kinds: first, cessation through deliberation; second, cessation not through deliberation. Because the unconditioned essence is eternal, it is called 'non-arising'. Only the Buddha, the World-Honoured One, having obtained the noble path of permanent counteraction, realizes the unarisen dharma of cessation through deliberation with respect to the defiled darkness regarding all principles and empirical spheres; therefore it is called 'cessation'. Because he has obtained permanent counteraction through awakening as it truly is, he realizes the unarisen dharma of cessation not through deliberation with respect to all varieties of non-defiled darkness; therefore it is called 'cessation'.