俱舍論記 10.121

10.121

「若唯意地至廣說如經」者，引經為難。經中既言眼見色已，於順喜色起喜近行，於順憂色起憂近行，於順捨色起捨近行，如是乃至意知法已起三近行。以此明知亦通五識，云何乃言唯意相應？

"If [mental exploration] belongs solely to the mental stage... up to 'as fully explained in the sūtra'": this cites a sūtra to raise an objection. Since the sūtra states, "Having seen a visible form with the eye, one gives rise to an exploration of gladness toward forms that accord with gladness, one gives rise to an exploration of grief toward forms that accord with grief, and one gives rise to an exploration of equanimity toward forms that accord with equanimity," and so forth, up to "having known a dharma with the mind, one gives rise to three explorations," we clearly know from this that they also extend to the five consciousnesses. Why then state that they are associated solely with the mind?