俱舍論記 10.134

10.134

「論曰至唯是有漏」者，就長行中，一釋頌、二明成就、三敘異說、四會師句經。此即釋頌。又《正理》二十九云「無有近行通無漏者。所以者何？增長有故。無漏諸法與此相違。有說近行有情皆有，無漏不然，故非近行。

"The commentary states... 'are solely sāsrava'": within the prose commentary: first, explaining the verse; second, clarifying possession (prāpti); third, setting forth differing views; fourth, reconciling the Śāstṛpada-sūtra. This is the explanation of the verse. Furthermore, Nyāyānusāra, fascicle 29, states: "No mental exploration extends to the anāsrava. Why is this? Because they increase existence (bhava). Anāsrava dharmas are contrary to this. Some say that all sentient beings have mental explorations, whereas they do not have anāsrava dharmas; therefore [anāsrava dharmas] are not mental explorations."