俱舍論記 12.93

12.93

「從自分生至從極微生」者，勝論答。麁芽等果，各從自分細芽等生。如是芽等自分，復隨芽等自分因生。從麁向細展轉乃至最細有分，從二父母芽極微生。攬父母成有彼分故，名為有分。父母二微但名為分，二分別故不名有分。彼宗中計種、芽、莖等常微各異，唯自類相生，非生異類。

"They arise from their own parts […] arising from atoms": The Vaiśeṣika answers: Coarse fruits like sprouts each arise from subtle sprouts and so forth that are their own parts. Such parts of sprouts and the like in turn arise following the causes that are the parts of sprouts and the like. Proceeding progressively from the coarse to the subtle down to the most subtle composite whole, it arises from the two parent sprout-atoms. Because it is formed by grasping the parents and possesses those parts, it is called a composite whole (avayavin). The two parent atoms are merely called parts (avayava); being distinct as two parts, they are not called a composite whole. In their school's doctrine, the eternal atoms of seed, sprout, stem, and so forth are each different; they produce only their own kind, not a different kind.