俱舍論記 13.100

13.100

「若謂如何至無表法生」者，經部牒難徵破。汝若謂如何由餘受者相續身中功德、攝益有差別故，令餘施者相續身中心雖起惡、無記異緣，而有種子轉變生者。釋此疑難，與汝立無表同。

"If it is asked, how ... the arising of avijñapti phenomena" cites the objection to interrogate and refute it. If you ask: How could differences in the virtues and benefits in the continuum of another recipient cause a seed to undergo transformation and arise in the continuum of another donor, even when evil or indeterminate alien conditions arise in their mind? The resolution to this doubt and difficulty is identical to your establishment of avijñapti.