俱舍論記 13.160

13.160

「有餘師言至劣故斷故」者，敘異說。上三靜慮亦有無覆無記表業，但能起下無覆無記發表業心，無善、無染。非生上地能起下地善及染心發身、語表，下善劣故、下染斷故，所以不起。此家意說：身、語表業隨身地繫，非隨能發心繫。前家意說：身語表業隨能發心地繫，非隨身地繫。

Regarding "Other masters say... because they are inferior, because they have been abandoned": this recounts an alternative opinion. The higher three dhyānas also possess unconcealed-unspecified manifest karma; but they can only generate a mind of the lower [plane] that is unconcealed-unspecified to produce manifest karma, not one that is good or defiled. It is not that one born in a higher plane can produce a good or defiled mind of a lower plane to generate bodily or vocal manifestation: because lower good is inferior and lower defilement has been abandoned, they are not generated. The intention of this school is: bodily and vocal manifest karma are bound to the plane of the body, not to the mind that generates them. The intention of the former school is: bodily and vocal manifest karma are bound to the plane of the mind that generates them, not to the plane of the body.