俱舍論記 13.214

13.214

「若如轉者至應設劬勞」者，正申問意，兩關徵責。若如轉心表成善等，則欲界中應有有覆無記表業，身、邊二見能為轉故。汝若救云：欲界身、邊見，無記性故，不能為轉。應簡別言身、邊二見不能為轉，餘邪見等能為轉，非一切種見所斷心皆能為轉。若如隨轉心表成善等性，惡、無記心俱得別解脫表，應非善性。進退徵難，應設劬勞思求異解。

"If they are like the motivator... one should exert effort": directly setting forth the intent of the question through a dilemma. If informative actions become wholesome and so forth in accordance with the motivating mind, then in the desire realm there would be defiled-indeterminate informative actions, because the two views of self and extremes can act as motivators. If you rescue [your position] by saying: 'Because the views of self and extremes in the desire realm are indeterminate in nature, they cannot act as motivators,' then you should distinguish that the two views of self and extremes cannot act as motivators while other wrong views can act as motivators, and not that all varieties of minds abandoned through seeing can act as motivators. If informative actions become wholesome and so forth in accordance with the concurrent motivating mind, then when the prātimokṣa informative action is obtained simultaneously with an unwholesome or indeterminate mind, it would not be of a wholesome nature. Being challenged forward and backward, one should exert effort to seek a different explanation.