俱舍論記 13.25

13.25

「得體無間滅至動名身表」者，論主答。本無今有，法創生時名為得體，此體無間必滅歸無。有此剎那諸有為法，名有剎那。寄喻來況。如有杖人，人名為有杖。諸有為法至現在世纔得自體，從此現在無間必滅歸無。若此處纔生，即此處謝滅，無容從此生轉至餘方滅，故正量部不可說言動名身表。

[On the passage] "Acquiring its substance, it immediately perishes […] motion is called bodily vijñapti": The author of the treatise answers. Having previously been non-existent and now being existent, when a phenomenon first arises, it is called "acquiring its substance"; this substance must immediately perish and return to non-existence. Possessing this moment, conditioned phenomena are said to "have moments". An analogy is brought in by way of comparison: just as a person who has a staff is called a person "having a staff", so conditioned phenomena, reaching the present time, only just acquire their own substance, and from this present immediately must perish and return to non-existence. If it only just arises in this place, it immediately passes away and perishes in this very place; there is no possibility of its arising from here and moving to another place to perish. Therefore the Saṃmatīya cannot state that motion is called bodily vijñapti.