俱舍論記 13.26

13.26

「若有為法至義可成立」者，正量部救。若諸有為法皆有剎那，因不至餘方，義可成立。自有有為無有剎那，如身表等，此剎那因有不成過。

[On the passage] "If conditioned phenomena […] the meaning could be established": The Saṃmatīya attempts a rescue. If all conditioned phenomena had moments, then because they do not go to another place, your thesis could be established. But of conditioned phenomena themselves, there are some that do not have moments, such as bodily vijñapti and the like; therefore this reason of "having moments" commits the fallacy of being unestablished (asiddha).