俱舍論記 13.5

13.5

「頌曰至所作謂身語」者，初句正答，第二句出二業體，下兩句出三業體。又《正理》云「言世別者，依第六轉，謂世之別。或第七轉，謂世中別。」解云：世是可破壞義，即是其總。別是種種差別，若世之別，顯別屬總；若世中別，顯別依總。若屬若依俱顯差別，是世家別義。

"The verse says... what is done is called bodily and vocal": the first line directly answers; the second line presents the substance of the two karmas; the lower two lines present the substance of the three karmas. Furthermore, the Nyāyānusāra says: "The word 'world-diversity' (lokavaicitrya) is based on the sixth case (genitive), meaning the diversity of the world; or the seventh case (locative), meaning the diversity in the world." The explanation is: 'world' has the meaning of being destructible, which is the general [whole]; 'diversity' refers to various differences. If it is the diversity of the world, it shows that the diversity belongs to the general; if it is the diversity in the world, it shows that the diversity relies on the general. Whether belonging to or relying on, both indicate diversity, which is the meaning of diversity of the world.