俱舍論記 14.106

14.106

「毘婆沙師至非靜慮」者，敘毘婆沙師解。夫言齋者，謂離非時食，故離非時食是齋。齋復是八中一故齋支。所餘七支各是八中一故是齋支。非是離非時食，故不名齋。如正見與道體皆是惠，故得說言正見是道。復是八中一，故得言道支。餘七支各是八中一故是道支，體非惠故非道。擇法與覺體皆是惠故，得言擇法是覺。復是七中一，故得言覺支。餘六支各是七中一故是覺支，體非惠故非覺。如靜慮支中，三摩地與靜慮體皆是定，故得說言三摩地是靜慮，復是五等中一故是靜慮支。餘尋、伺等是五等中一故是靜慮支，體非定故非靜慮。

"The masters of the Vibhāṣā... is not dhyāna" recounts the explanation of the Vaibhāṣika masters. What is called fasting means abstaining from eating at improper times; thus abstaining from eating at improper times is fasting. Fasting is also one of the eight, hence it is a limb of fasting. The remaining seven limbs are each one of the eight, hence they are limbs of fasting; but they are not abstaining from eating at improper times, so they are not called fasting. Just as right view and the path both have prajñā as their substance, one can say right view is the path; and because it is one of the eight, one can say it is a limb of the path. The other seven limbs are each one of the eight, so they are limbs of the path; but because their substance is not prajñā, they are not the path. Investigation of dharmas (dharma-pravicaya) and awakening (bodhi) both have prajñā as their substance, so one can say investigation of dharmas is awakening; and because it is one of the seven, one can say it is a limb of awakening. The other six limbs are each one of the seven, so they are limbs of awakening; but because their substance is not prajñā, they are not awakening. Just as among the limbs of dhyāna, samādhi and dhyāna both have meditative concentration as their substance, one can say samādhi is dhyāna; and because it is one of the five and so forth, it is a limb of dhyāna. The other factors, such as vitarka and vicāra, are each one of the five and so forth, so they are limbs of dhyāna; but because their substance is not concentration, they are not dhyāna.