俱舍論記 14.105

14.105

「總標齋號至應知亦爾」者，經部答。齋無別體，攬八以成。總即是齋，別即名支。如車是總，攬眾分成。如軍是總，攬象、馬、車、步四支以成。亦如其散，攬五支藥以成。車、軍、散等既是其假，齋戒八支應知亦爾。攬八成齋，齋亦是假，不同俗說唯不食名齋。

"Generally designating the name of fasting... should be known to be the same" is the Sautrāntika reply. Fasting has no separate substance; it is formed by gathering the eight together. The whole is fasting, while the parts are called limbs. Just as a chariot is a whole formed by gathering many parts, or an army is a whole formed by gathering the four limbs of elephants, cavalry, chariots, and infantry, and just as a medicinal powder is formed by gathering five herbal ingredients. Since chariots, armies, powders, and so forth are conceptual designations, the eight limbs of the fasting precept should be understood as likewise. Formed by gathering the eight to make fasting, fasting is also a conceptual designation, unlike the worldly view where merely not eating is called fasting.