俱舍論記 14.40

14.40

「如是或有至如應當知」者，無漏律儀對斷律儀，四句准前。第一句者，除未至定九無間道無漏律儀，所餘無漏律儀。第二句者，依未至定九無間道有漏律儀。第三句者，依未至定九無間道無漏律儀。第四句者，除未至定九無間道有漏律儀，所餘一切有漏律儀。

Regarding "Likewise, there may be... as appropriate, it should be known": the four alternatives comparing the anāsrava discipline to the discipline of abandonment are to be understood according to the preceding. The first alternative is: the remaining anāsrava disciplines, excluding the anāsrava discipline of the nine uninterrupted paths of the threshold concentration. The second alternative is: the sāsrava discipline based on the nine uninterrupted paths of the threshold concentration. The third alternative is: the anāsrava discipline based on the nine uninterrupted paths of the threshold concentration. The fourth alternative is: all other sāsrava disciplines, excluding the sāsrava discipline of the nine uninterrupted paths of the threshold concentration.