俱舍論記 14.46

14.46

「且辨成無表律儀不律儀」者，此下答也。就答中，一明成無表；二明成就表；三明不律儀異名；四成表、無表。就第一明成無表中，一約世成善、惡；二約世成處中；三住善、惡成中。此即第一約世成善、惡。就中，一標宗、二正釋。此即標宗。

Regarding "First, the possession of unmanifest discipline and non-discipline will be differentiated": from here down is the answer. Within the answer: first, clarifying the possession of the unmanifest; second, clarifying the possession of the manifest; third, clarifying the alternative designations of non-discipline; fourth, possessing both manifest and unmanifest. Within the first, clarifying the possession of the unmanifest: first, possessing the good and the bad in terms of the time periods; second, possessing the intermediate in terms of the time periods; third, abiding in good or bad while possessing the intermediate. This is the first, possessing the good and bad in terms of the time periods. Within this: first, stating the thesis; second, the direct explanation. This is stating the thesis.