俱舍論記 14.95

14.95

「受此律儀至深成有用」者，釋第四句。由嚴飾故廣造眾罪，故別遮止，名放逸處。妙行，謂處中妙行，盡晝故能制屠獵、盡夜故能制姦盜，且從多分作此解釋，理實晝、夜俱能離二。此晝、夜戒，亦能離彼虛誑語等，而不說者，過輕不論，或偏約身，或舉初顯後。

"Taking this restraint... is profoundly effective" explains the fourth line. Because adornment leads to the widespread commission of many offenses, it is separately prohibited and called an occasion of heedlessness (pramāda-sthāna). Excellent conduct means intermediate excellent conduct: covering the entire day, it checks butchering and hunting; covering the entire night, it checks adultery and theft. This explanation is given primarily in terms of the majority; in truth, day and night both are capable of abandoning both. These precepts of a day and night also abandon false speech and so forth, but they are not mentioned either because their fault is light and not discussed, or because they are biased toward the body, or because citing the first indicates the latter.